Atmanah pratikulani paresham na samacharet (Mahabharata
5.15.17) is a very famous conclusive sentence of the Mahabharata, which
is supposed to be the essence of the canon of dharma or virtue:
What is not good for me cannot be meted out by me to others. What is
not good for me would not be good for others also, because others are
like me in every respect.
There is a very important factor that we miss in our attitude towards other people, and it is that subconsciously, or even unconsciously, we are apt to feel that we are superior to other people. Logically and philosophically, we may not be able to argue this because it is an absurd feeling. But not all feelings are logical. Many of them are illogical, and they would not stand reason or ratiocinative investigation. The essence of feeling is illogicality; sometimes it is super-logicality, but it is not logical because it will supersede all logic, and put down all logic by a kick which is more forceful than our understanding. This feeling creeps into us in many ways: “I am, somehow or other, more important than other people.” We cannot openly say this or openly declare this, or even openly justify it in any way; nevertheless, we can feel it privately and put on an attitude which is in consonance with this illogical feeling.
And this is what leads to the downfall; not of just one man but of an entire civilization breeding men who think this way. Our present society is full of such people, which unfortunately include me too, who believe, for some unknown non existent reason, that they are ahead of others in the society or are superior.
This led to the downfall in Mahabharata and will lead to the downfall of the present society as well.
There is a very important factor that we miss in our attitude towards other people, and it is that subconsciously, or even unconsciously, we are apt to feel that we are superior to other people. Logically and philosophically, we may not be able to argue this because it is an absurd feeling. But not all feelings are logical. Many of them are illogical, and they would not stand reason or ratiocinative investigation. The essence of feeling is illogicality; sometimes it is super-logicality, but it is not logical because it will supersede all logic, and put down all logic by a kick which is more forceful than our understanding. This feeling creeps into us in many ways: “I am, somehow or other, more important than other people.” We cannot openly say this or openly declare this, or even openly justify it in any way; nevertheless, we can feel it privately and put on an attitude which is in consonance with this illogical feeling.
And this is what leads to the downfall; not of just one man but of an entire civilization breeding men who think this way. Our present society is full of such people, which unfortunately include me too, who believe, for some unknown non existent reason, that they are ahead of others in the society or are superior.
This led to the downfall in Mahabharata and will lead to the downfall of the present society as well.
4 comments:
Thank you Shubham for the excellent, easy-to-understand commentary. Could you kindly give the break-up of the words of the sloka please ? Thank you.
Excellent comments.
When I searched on Google for the text of the verse cited by you from Mahabharat while preparing a report of one event at the college, your blog appeared first and served the purpose soon, I appreciate your endeavor to write on moral values in lucid terms. The objective of science or spirituality is the revelation of truth albeit in different perspectives. Moral values are the foundation for any professional, constitutional, or spiritual values. Best wishes
Dr Jayant B Dave
Adjunct professor at L M College of Pharmacy, Ahmedabad
When I searched on Google for the text of the verse cited by you from Mahabharat while preparing a report of one event at the college, your blog appeared first and served the purpose soon, I appreciate your endeavor to write on moral values in lucid terms. The objective of science or spirituality is the revelation of truth albeit in different perspectives. Moral values are the foundation for any professional, constitutional, or spiritual values. Best wishes
Dr Jayant B Dave
Adjunct professor at L M College of Pharmacy, Ahmedabad
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